USA - Proselytism & Conversion - Universal Periodic Review

 

 

THE TANDEM PROJECT

http://www.tandemproject.com.

 

UNITED NATIONS, HUMAN RIGHTS,

FREEDOM OF RELIGION OR BELIEF

 

UNITED STATES OF AMERICA  

 

UNIVERSAL PERIODIC REVIEW

 

Proselytism & Conversion

 

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Issue: Proselytism & Conversion- Human Rights & Freedom of Religion or Belief.

 

Review: Background Statement: The Right to Try to Convince the Other: Missionary Activities and Human Rights, http://www.oslocoalition.org/mhr_background_eng.php

 

The Universal Periodic Review (UPR) is a unique process which involves a review of the human rights records of all 192 UN Member States once every four years. UPR Introduction and News:

http://www.ohchr.org/EN/HRBodies/UPR/Pages/UPRMain.aspx

 

Member State’s have four years between Universal Periodic Review cycles to follow-up National Reports on human rights obligations and responsibilities; recommendations by UN Member States, NGOs, civil society and other stakeholders.

 

The United States Universal Periodic Review will be held in the ninth Universal Periodic Review session in December 2010.   

 

Universal Periodic Review National Reports seldom has enough information to assess progress on Article 18 of the International Covenant on Civil and Political Rights –Everyone has the right to freedom of religion or belief, and the 1981 UN Declaration on the Elimination of all Forms of Intolerance and of Discrimination Based on Religion or Belief.

 

General Comment 22, Article 18, International Covenant on Civil and Political Rights, Human Rights Committee (CCPR/C/21/Rev.1/Add.4) is a guide to understanding human rights treaty law on freedom of religion or belief. Available by clicking on this link:

 

http://www.unhchr.ch/tbs/doc.nsf/(Symbol)/9a30112c27d1167cc12563ed004d8f15?Opendocument

 

The Tandem Project welcomes ideas on how to assess the progress of Universal Periodic Reviews on  human rights standards and freedom of religion or belief; info@tandemproject.com. 

 

THE TANDEM PROJECT FOLLOW-UP 

 

Proposals for constructive, long-term solutions to conflicts based on religion or belief:  

 

(1) Develop a model local-national-international integrated approach to human rights and freedom of religion or belief, appropriate to the cultures of each country, as follow-up to the Universal Periodic Review. 1. (2) Use International Human Rights Standards on Freedom of Religion or Belief as a rule of law for inclusive and genuine dialogue on core values within and among nations, all religions and other beliefs, and for protection against discrimination. (3) Use the standards on freedom of religion or belief in education curricula and places of worship, “teaching children, from the very beginning, that their own religion is one out of many and that it is a personal choice for everyone to adhere to the religion or belief by which he or she feels most inspired, or to adhere to no religion or belief at all.” 2.

 

1: USA Example: Universal Periodic Review & Freedom of Religion or Belief

 

2: Mr. Piet de Klerk, Ambassador At-Large of the Netherlands on Human Rights, 25 year Anniversary of 1981 UN Declaration on Freedom of Religion or Belief, Prague, Czech Republic.

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RECOMMENDATIONS

 

Disclaimer: Information on government and non-governmental websites is for public distribution unless copyrighted. Recommendations are the opinions of The Tandem Project and not endorsed by governments and non-governmental organizations to which they are made.

 

Recommendations come after a UPR has been held by governments, NGOs and others that have submitted public stakeholder letters. Recommendations for the USA-UPR are to governments and non-governmental organizations in preparation before the USA-UPR. The USA Example in The Tandem Project Follow-up applies to all UN Member States.

 

Becket Fund: http://www.becketfund.org/. International Religious Freedom Fund News on religious liberty: http://becketinternational.wordpress.com/about-the-irfn/

 

Google: Proselytism; http://en.wikipedia.org/wiki/Proselytism

 

 “Proselytizing is the act of attempting to convert people to another opinion and, particularly, another religion or belief. Historically in the New Testament, the word proselyte denoted a person who had converted to Judaism. Though the word proselytism originally referred to Christianity, it is also used to refer to other religions’ attempts to convert people to their beliefs or even any attempt to convert people to another point of view, religious or not. Today, the connotations of proselytizing are often negative and it is commonly used to describe attempts to force people to convert. It is perceived as rude, intrusive and even a violation of one’s civil rights.” In Wikipedia terms can be challenged, it has been described pejoratively this way in the opening paragraph.

 

Google: Evangelism: http://en.wikipedia.org/wiki/Evangelism

 

Evangelism is the practice of attempting to convert people willingly to a religion. In Christianity it is referred to as the good news of Jesus Christ as savior and an obligation from Jesus to his disciples, to “Go therefore, and teach all nations.” The term is used most often in reference to Christianity and Islam, since those two religions mandate that their followers make efforts to recruit as many people as possible into their faith. However, the term may be used for the practice of attempting to convert people to any religion, even if that religion does not specifically require that its followers engage in evangelism.

 

Google: Religious Conversion: http://en.wikipedia.org/wiki/Religious_conversion

 

The state has an obligation to ensure the right to change a religion or belief – through conversion or other means. Terms in relation to conversion include: marital, secondary, deathbed and forced conversion, coercion and apostasy. Forced conversion is reported in the Annual U.S. State Department International Religious Freedom Report, as an example, the recent anti-conversion laws being proposed in Sri Lanka. The right to proselytism and conversion is an inviolable foundation of democracy as identified in Article 18 paragraph 2 of the International Covenant on Civil and Political Rights: No one shall be subject to coercion which would impair his freedom to have a religion or belief of his choice.

 

Proselytism & conversion without coercion is an issue for international human rights standards on freedom of religion or belief and should be part of every Universal Periodic Review.   

 

U.S. State Department; http://www.state.gov/g/drl/irf/index.htm

 

The State Department Office of International Religious Freedom mission is to promote religious freedom as a core objective of U.S. Foreign Policy. Headed by Ambassador-at-Large for International Religious Freedom, it’s Office Director and staff monitor religious persecution and discrimination worldwide, recommend and implement policies in respective regions or countries, and develop programs to promote religious freedom. In October 1998, President Clinton signed into law (PL 106-55) the International Religious Freedom Act, passed unanimously by both the House of Representatives and the Senate. The law mandates an Annual Report to Congress on International Religious Freedom. The Tandem Project uses the State Department Annual Reports as sources of information for Universal Periodic Reviews & Freedom of Religion or Belief.

 

  • Recommendation: This is a suggestion to the U.S. State Department and White House Office of Faith-Based and Neighborhood Partnerships to consider the following USA Example in preparation for the United States of America Universal Periodic Review in 2010.  USA Example: Universal Periodic Review & Freedom of Religion or Belief

 

National Prayer Breakfast:  http://en.wikipedia.org/wiki/National_Prayer_Breakfast

 

The National Prayer Breakfast is a yearly event held in Washington D.C., on the first Thursday of February each year. The founder of this event was a Norwegian immigrant, Abraham Vereide. The event – which is actually a week long series of meetings, luncheons, and dinners, has taken place since 1953. The National Prayer Breakfast and meetings is attended by some 3,500 guests including international invitees from over 100 countries. The Breakfast is hosted by members of the United States Congress and organized on their behalf by The Fellowship Foundation, which supports a broad international movement that seeks to create common ground across religious, political and social divisions around the message of Jesus without affiliation to any one religious institution. It is designed to be a forum for political, social and business leaders of the world to assemble together and build relationships which might not otherwise be possible.

 

  • Recommendation: The National Prayer Breakfast is a unique spiritual week-long event where 3,500 guests from over 100 countries attend. They are hosted by U.S. Congressional leaders and organized by a Christian Fellowship. Diplomats and other guests attending hold diverse religious and other beliefs. If there is an opportunity at the February 2010 event, a forum should be held on the Universal Periodic Review process and support for Article 18 and the 1981 UN Declaration on the Elimination of all Forms of Intolerance and of Discrimination Based on Religion or Belief. Members of the U.S. Congress, U.S. State Department and White House Office of Faith-Based and Neighborhood Partnerships might host the forum with a panel of speakers from other countries on how their religious traditions view Article 18 and 1981 UN Declaration.

 

BYU - International Center for Law and Religion Studies; http://www.religlaw.org/

 

The International Center for Law and Religion Studies at Brigham Young University (ICLRS) is an institutional partner in the Religion and Law International Database above. Religlaw.org is maintained by ICLRS. The purpose of ICLRS is expanding, deepening and disseminating knowledge and expertise regarding the interrelationship of law and religion; facilitating the growth of networks of scholars, experts, and policy makers involved in the field of religion and law; contribute to law reform processes and broader implementation of principles of religious freedom worldwide. The Center is located in the J. Reuben Clark Law School at Brigham Young University. BYU was established in 1875 consistent with the ideals and principles of its sponsor, The Church of Jesus Christ of Latter-day Saints.

 

  • Recommendation: The Church of the Latter Day Saints asks Mormon youth for two years of missionary service. There are over 10,000 Mormon missionaries currently serving throughout the world. ICLRS expertise discusses Proselytism & Conversion and other issues with governments around the world. ICLRS should consider a forum at their annual conference on common codes of conduct for proselytes on human rights standards and protections for all beliefs, in the context of the Universal Periodic Review process. The International Religion and Law Database have received funding support from the Norwegian government. ICLRS have programs in Indonesia with the Oslo Coalition on Freedom of Religion or Belief. The Oslo Coalition at the annual ICLRS conference might be asked to address their program on Missionary Activities and Human Rights, and how the government in the Norwegian National Report for their Universal Periodic Review plans to support Article 18 and the 1981 UN Declaration.

 

Oslo Coalition on Freedom of Religion or Belief; http://www.oslocoalition.org/mhr.php

 

Background Statement: The Right to Try to Convince the Other: Missionary Activities and Human Rights, http://www.oslocoalition.org/mhr_background_eng.php

 

The Oslo Coalition on Freedom of Religion or Belief an international network of representatives from religious and other life-stance communities, NGOs, international organizations and research institutes. The Oslo Coalition works to advance freedom of religion or belief as a common benefit that is accepted and embraced by all religions and persuasions. Drawing on and promoting the internationally accepted human rights standards on freedom of religion or belief, the Coalition works to promote mutual understanding and cooperation between communities of different persuasions and to hinder injustice, intolerance and distrust springing from religious differences.

 

  • Recommendation: The Norwegian Universal Periodic Review will be held in December 2009. The Norwegian Embassy in Washington D.C. might ask to participate in a National Prayer Breakfast forum on their approach to Article 18 and the 1981 UN Declaration. The Oslo Coalition on Freedom of Religion or Belief (see above) should speak at the ICLRS annual conference on the code of conduct they have written for missionaries; The Right to Try and Convince the Other; Missionary Activities and Human Rights, as a guide for respectful competition, cooperation and resolution of conflicts based on religion or belief. 

 

World Council of Churches; http://www.oikoumene.org/

 

The World Council of Churches (WCC) based in Geneva, Switzerland is the broadest and most inclusive among the many organized expressions of the modern ecumenical movement, a movement whose goal is Christian unity. The WCC brings together 349 churches, denominations and church fellowships in more than 110 countries and territories thorough out the world, representing over 560 million Christians. The Commission of the Churches in International Affairs (CCIA) voices concerns for the WCC at the UN and other inter-governmental bodies. The program on Inter-religious dialogue and cooperation of the WCC promotes respectful coexistence and peaceful integration in a pluralistic society, enabling bilateral and multilateral dialogues, regional and cross-cultural encounters on topics like the perceptions of “the other”; religion and violence; etc. They are in the process of drafting a common code of conduct for religious conversions with Evangelical Protestant Churches, Roman Catholic, Orthodox and World Evangelical Alliance (Attachment).  

 

  • Recommendation: The World Council of Churches interfaith dialogue on a common code of conduct was reported by the Associated Press (AP) to be an “advocacy tool in discussions with governments considering anti-conversion laws” and help to advance the cause of religious freedom.” If General Comment 22 on Article 18 of the International Covenant on Civil and Political Rights is not included in the dialogue it should be at the international level with UN Office of High Commissioner for Human Rights (OHCHR) and religions or beliefs with offices in Geneva, and with member churches of the WCC network at national and local levels. A pilot project on Proselytism & Conversion might be considered to develop a model local-national-international integrated approach to freedom of religion or belief for all UN Member States Universal Periodic Reviews: USA Example: Universal Periodic Review & Freedom of Religion or Belief

 

National Council of Churches USA; http://www.ncccusa.org/

 

The National Council of Churches USA is affiliated with the Commission on World Mission and Evangelism of the World Council of Churches (WCC). The National Councils of Churches USA is an umbrella organization of 23 national churches in the United States who are members of the WCC. The National Council of Churches USA represents a wide spectrum of Protestant, Anglican, Orthodox, Evangelical, historic African American and Peace churches. There is an Interfaith Relations Commission in the National Council of Churches USA.

 

  • Recommendation: The National Council of Churches USA has five commissions: Commission Communication, Education and Leadership Ministries Commission, Faith and Order Commission, Interfaith Relations Commission, and Justice and Advocacy Commission. “The NCC office that deals with public policy issues, based in Washington D.C., makes a strong witness to the ethical dimensions of public policy issues.” The NCC-USA might consider a pilot project on Proselytism & Conversion as a public policy issue program with the WCC and Minnesota Council of Churches office. They should consult with the White House Office of Faith-Based and Neighborhood Partnerships on a forum presentation at the National Prayer Breakfast in February 2009 in preparation for the USA-UPR in December 2010.   

 

Minnesota Council of Churches; http://www.mnchurches.org

 

The Minnesota Council of Churches is a community of communions who confess Jesus Christ as Lord and Savior. As a statewide ecumenical agency formed in 1948, it has brought together mainline Protestant denominations in Minnesota for over half a century. The Minnesota Council of Churches was founded on the principle of collaboration from the start. The mission of Unity and Relationships program of the Minnesota Council of Churches is to manifest the Unity of Christ in the world and to build bridges of understanding between Christians and those of other faiths. They live out this mission through several on-going programs including Muslim-Christian Dialogue, Twin Cities Interfaith Network and Links to Interfaith Organizations.

 

  • Recommendation: The Minnesota Council of Churches is an affiliate member of the National Council of Churches USA (NCC-USA) and the World Council of Churches (WCC). The Minnesota Council of Churches programs on Muslim-Christian Dialogue and the Twin Cities Interfaith Network is a close approximation of programs carried on at the NCC national level in New York and Washington, D.C. and at the international level in Geneva at the WCC. Rev. Peg Chemberlin, Executive Director of the Minnesota Council of Churches, is one of 24 religious and secular leaders named to an Advisory Council for the White House Office of Faith-Based and Neighborhood Partnerships. The Minnesota Council of Churches might consider a pilot project on Proselytism & Conversion with the NCC and WCC, and locally with the Muslim-American Society of Minnesota and the Twin City Interfaith Network. Rev. Peg Chemberlin might suggest the Proselytism & Conversion pilot project as interfaith dialogue, a designated priority with the White House Office of Faith-Based and Neighborhood Partnerships

 

Muslim American Society of Minnesota; http://www.masmn.org/

 

The Muslim American Society of Minnesota (MAS-MN) is a charitable, religious, social, cultural, educational, and non-profit organization. It is a pioneering Islamic organization, an Islamic revival and reform movement that uplifts the individual, the family, and the society. In 2003 MAS-MN was incorporated as an affiliate of the Muslim American Society (MAS). The objectives of MAS-MN are: to present the message of Islam to Muslims and non-Muslims and promote understanding between them; to encourage the participation of Muslims in building a virtuous and moral society; to offer viable Islamic alternative to many of our society’s prevailing problems; to promote family values in accordance with Islamic teachings; to promote human values that Islam come to emphasize, brotherhood, equality, justice, mercy, compassion and peace; to foster unity among Muslims and Muslim organizations and encourage coordination and cooperation. 

 

  • Recommendation: Members of the Muslim American Society of Minnesota (MAS-MN) are part of the family or ummah of 1.2 billion Muslims worldwide that profess the Islamic faith. MAS-MN is an umbrella organization supporting the spiritual development of mosques in Minnesota. Muslims represented on the UN Human Rights Council by the Organization of Islamic States (OIC), States with constitutions recognizing Shariah law or where Islam is the majority religion, has not been able to reconcile differences between the (OIC) position and European Union (EU) on a fundamental principle of UN human rights, the right to leave a religion or belief.  The OIC declares this is a cultural issue and Islam has the right to determine this question themselves. The EU says freedom to leave a religion or belief is an inviolable foundation of democracy. (Attachments). MAS-MN can join this dialogue at a local level by suggesting ways to reconcile this issue in a proposed pilot project on Proselytism & Conversion with the evangelical Minnesota Council of Churches program on Muslim-Christian Dialogue and the Twin City Interfaith Network. MAS-MN should approach the Muslim American Society with a suggestion the National Office speak to this issue on a panel at the National Prayer Breakfast in February 2010.    

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Excerpt From: The Right to Try to Convince the Other: Missionary Activities and Human Rights

5.1. The right to engage in faith persuasion as a part of the right to manifest one's religion or belief

“The right to engage in faith persuasion is not explicitly mentioned in art. 18. However, this will normally be a part of the “manifestation” of a belief in paragraph 1 of the article – as “teaching” or as “practice”, the latter covering all thinkable forms of manifestations that are not explicitly mentioned in the article.[5] In some religions, the believers are urged by the religious doctrines to try to spread the faith. And for all beliefs, as long as the believer is strongly convinced, he or she will have a natural wish to try to convince others of the “truth” - if the “truth” is decisive for an afterlife as well, this wish may be strong.­­ Even if not being an integral part of a religion's or belief's dogmas, such kind of faith persuasion is covered by the phrase “manifestation”.

This is an example of “Falling within the ambit of art. 18 (1), the state may not interfere in proselytism activities without this being legitimate after para. 3 of the article (the “negative obligation”), cf. para. 6, furthermore, the state has a “positive obligation”, to “ensure” the right: [6] the state is obliged to give its citizens protection against clear violations from other citizens who do not respect this right. Thus, the state may be obliged to protect an adherent of a minority belief, trying to convince a member of the majority religion, against harassment from the majority.”

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Documents Attached:

 

USA- Proselytism & Conversion - Universal Periodic Review

Religious Conversions - Creating a Common Code of Conduct

The Right to Freedom of Opinion and Expression

Islam & Apostasy - The Right to Change Religion or Belief

 

United Nations Secretary General Ban Ki Moon, at the Alliance of Civilizations Madrid Forum said; “never in our lifetime has there been a more desperate need for constructive and committed dialogue, among individuals, among communities, among cultures, among and between nations.”

 

Genuine dialogue on human rights and freedom of religion or belief calls for respectful discourse, discussion of taboos and clarity by persons of diverse beliefs. Inclusive dialogue includes people of theistic, non-theistic and atheistic beliefs, as well as the right not to profess any religion or belief. The warning signs are clear, unless there is genuine dialogue ranging from religious fundamentalism to secular dogmatism; conflicts in the future will probably be even more deadly.

 

In 1968 the UN deferred work on an International Convention on the Elimination of all Forms of Religious Intolerance because of its complexity and sensitivity. In forty years violence, suffering and discrimination based on religion or belief has dramatically increased. It is time for a UN Working Group to draft what they deferred in 1968, a comprehensive core international human rights treaty- a United Nations Convention on Freedom of Religion or Belief: United Nations History – Freedom of Religion or Belief

 

The title, Separation of Religion or Belief and State (SOROBAS), reflects the far-reaching scope of UN General Comment 22 on Article 18, International Covenant on Civil and Political Rights, Human Rights Committee (CCPR/C/21/Rev.1/Add.4). The General Comment on Article 18 is a guide to international human rights law for peaceful cooperation, respectful competition and resolution of conflicts:   

http://www.unhchr.ch/tbs/doc.nsf/(Symbol)/9a30112c27d1167cc12563ed004d8f15?Opendocument

 

Surely one of the best hopes for humankind is to embrace a culture in which religions and other beliefs accept one another, in which wars and violence are not tolerated in the name of an exclusive right to truth, in which children are raised to solve conflicts with mediation, compassion and understanding.

 

We welcome ideas on how this can be accomplished; info@tandemproject.com.

 

The Tandem Project is a non-governmental organization (NGO) founded in 1986 to build understanding, tolerance and respect for diversity, and to prevent discrimination in matters relating to freedom of religion or belief. The Tandem Project has sponsored multiple conferences, curricula, reference materials and programs on Article 18 of the International Covenant on Civil and Political Rights – Everyone shall have the right to freedom of thought, conscience and religion - and 1981 United Nations Declaration on the Elimination of All Forms of Intolerance and Discrimination Based on Religion or Belief.

 

The Tandem Project is a UN NGO in Special Consultative Status with the

Economic and Social Council of the United Nations